历史唯物主义的出场语境变迁与新时代话语重构  

Upon the Appearance Changes of Historical Materialism and its Discourses Reconstruction in the New Era

作　　者：覃世艳 董波 Qin Shiyan;Dong bo

机构地区：[1]西南交通大学马克思主义学院 [2]成都市委党校

出　　处：《中国矿业大学学报（社会科学版）》2021年第5期59-70,共12页Journal of China University of Mining & Technology(Social Sciences)

基　　金：教育部高校示范马克思主义学院和优秀教学科研团队建设项目成果(项目编号:18JDSZK115)。

摘　　要：随着自然科学每一个划时代的发展,唯物主义必然要改变自己的形式,历史唯物主义也不例外。历史唯物主义本是马克思恩格斯基于当时发达的西欧经验而做出的关于人类社会发展一般规律的论述,是基于西欧语境的理论话语。随着时空变迁,历史唯物主义自创立以来先后经历了经济学出场语境的实践危机、人本学出场语境的内核危机和后现代主义出场语境的叙事危机,经过一次次话语重构,这些危机都被一一化解,并坚守住了历史唯物主义的内核。这是历史唯物主义具有强大生命力的体现。面对新时代中国的新实践、新大众和新叙事,历史唯物主义需要从西方话语转向中国话语,通过话语范式转换和重构实现新时代中国语境的出场和在场。With every epoch-making development of natural science,materialism is bound to change its own form,and historical materialism is no exception.Historical materialism is proposed by Marx and Engels who have studied the modern experience of developed Western Europe and made a general social law about human development.With the change of time and space,historical materialism has experienced three kinds of appearance context and crisis since its inception,i.e.,the practice crisis of economic appearance context,the kernel crisis of human-based appearance context and the narrative crisis of postmodernism appearance context.This is the embodiment of the strong vitality of historical materialism.Facing the new practice,new mass and new narrative of China in the new era,historical materialism needs to change from western discourse to Chinese discourse.It is also necessary to reconstruct the contemporary discourse and paradigm of historical materialism based on the changing context of the new era,while adhering to the basic kernel in the new era.

关 键 词：历史唯物主义 出场语境变迁 新时代语境 话语重构 

分 类 号：A81[哲学宗教—马克思主义哲学]