陶渊明《咏贫士》“阮公见钱入”新解  

A New Interpretation of“Mr Ruan Sees Money Coming in”in Tao Yuanming’s Seven Songs to Praise the Poor

作　　者：李剑锋 赵红梅 LI Jian-feng;ZHAO Hong-mei(School of Literature,Shandong University,Jinan,Shandong 250199,China)

机构地区：[1]山东大学文学院,山东济南250199

出　　处：《苏州大学学报（哲学社会科学版）》2021年第3期157-164,共8页Journal of Soochow University(Philosophy & Social Science Edition)

基　　金：国家社会科学基金项目“中古作家的史学修养及其对文学的影响研究”(项目编号:18BZW043)的阶段性成果。

摘　　要：关于陶渊明名作《咏贫士七首》之五中的“阮公”,《陶渊明集》的主要学术注本皆未明为谁,学者论析提出的人选有阮修、阮籍、阮长之等,然皆难成定论。经过仔细辨析论证,可以认为“阮公”应为阮裕;旧解多认为“钱”为馈赠或者贿赂,其实应指俸禄;前人又以该诗中“西关”为老子所出之“关”,实为隐逸高蹈之地的代指。由此可以贯通读解全诗。这一新的解读对于正确理解陶渊明高尚拔俗又不离人间烟火气息的真实形象也能提供有力的支撑。The identity of“Mr Ruan”in the fifth chapter of Tao Yuanming’s masterpiece Seven Songs to Praise the Poor is not clarified in the main academic annotations of The Collection Works of Tao Yuanming.Scholars put forward such candidates as Ruan Xiu,Ruan Ji and Ruan Changzhi,etc.,but it is difficult to make a conclusion.After careful analysis and demonstration,this article identifies him as Ruan Yu.Different from the old interpretation of“money”as a gift or bribery,this paper considers it as a salary.Moreover,according to the previous critics,“Xi-guan”in the poem is the“Guan”derived from Laozi,which is the symbol of the land of seclusion and exultation.Thus,you can understand the whole poem based on the interpretation.This new interpretation not only provides new insights for the understanding of the poem,but also provides strong support for the correct understanding of Tao Yuanming’s true and integrated image that is noble,free from vulgarity but also not far away from the mundane life.

关 键 词：陶渊明 《咏贫士七首》之五 “阮公” 阮裕 

分 类 号：I207.22[文学—中国文学]