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作 者:史华娜 SHI Hua-na(College of Liberal Arts,Nanjing University of Information Science&Technology,Nanjing 210044,China)
机构地区:[1]南京信息工程大学文学院,江苏南京210044
出 处:《西华师范大学学报(哲学社会科学版)》2021年第3期60-66,共7页Journal of China West Normal University:Philosophy & Social Sciences
基 金:国家社科后期资助项目(18FZW025)。
摘 要:南渡词人王之道是第一个在词中大量追和前人的词人,也是宋代追和苏轼词最多的一位词人,在追和词史以及苏轼词接受史上有着重要意义。王之道对苏轼词的集中追和是对苏轼以次韵为创作方式的继承与发展,突出表现为对苏轼词意象的传承与典故的化用,源于对苏轼人格的仰慕与相似境遇下的情感共鸣,反映出以抒发个体情感为特征的东坡范式在南渡词坛的复兴与深化,为后代苏轼词的接受奠定了基础。Wang Zhidao was the first ci writer who wrote a reply to the predecessors in a large number of ci works and he was also the most popular ci writer in the Song dynasty who wrote a reply to Su Shi’s ci works,which has important significance in the history of exchange of ci works and the Acceptance of Su Shi’s ci works.Wang Zhidao’s focusing on replying to Su Shi’ci works is the inheritance and development of Su Shi’s creative style of using the rhyme of sequence of a ci work,which can be seen clearly in the inheritance of images in Su Shi’s ci works and the application of many allusions.Because of his admiration for Su Shi’s personality and his emotional resonance under the similar circumstances,Wang Zhidao’ci works reflected the revival and deepening of Dongpo paradigm characterized by expressing individual emotion in the Nandu ci circle and laid the foundation for the acceptance of Su Shi’s ci works by later generations.
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