巴特勒小说《家族》中白人男性支配性气质的解构  

Deconstruction of American Whites’Hegemonic Masculinities in Butler’s Kindred

作　　者：郭智文[1] GUO Zhi-wen(Department of Foreign Languages,Luoding Polytechnic,Luoding 527200,China)

机构地区：[1]罗定职业技术学院外语系,广东罗定527200

出　　处：《遵义师范学院学报》2021年第3期89-93,共5页Journal of Zunyi Normal University

摘　　要：随着美国民权运动的发展,构建黑人主体性意识成为了新奴隶叙事的主要意图。在康奈尔的男性支配性气质理论视域下,奥克塔维亚·巴特勒在小说《家族》中,以时空穿梭的超自然方式让白人黑人达成了平等交流的目的。小说从身体暴力、知识话语权及两性关系等层面,解构了美国社会根深蒂固的男性支配性气质,并提出了黑白共存、互为主体、互相依存的乌托邦社会构建理想,从而体现了巴特勒深远的历史与人性关怀。With the development of African-American Civil Rights Movement,the main intention of the Neo-Slave Narrative is to construct the black subjective consciousness.From the perspective of Connell’s Hegemonic Masculinities,Octavia Butler,in her novel Kindred,makes white and black people achieve the goal of equal communication by the super-natural travel through time and space.The novel deconstructs the deep-rooted hegemonic masculinities in American society from the aspects of physical violence,knowledge power and gender relations,and puts forward the ideal of constructing a utopian society in which the black and white coexist and each subject depends on the other,which shows Butler’s far-reaching historical and human concern.

关 键 词：奥克塔维亚·巴特勒 《家族》 男性支配性气质 解构 

分 类 号：I106.4[文学—世界文学]