太一游宫与《九歌·东皇太一》  

Taiyi Yougong and Donghuang Taiyi of Jiuge

作　　者：张树国[1] ZHANG Shu-guo(School of Humanities,Hangzhou Normal University,Hangzhou 311121,China)

机构地区：[1]杭州师范大学人文学院,浙江杭州311121

出　　处：《杭州师范大学学报（社会科学版）》2021年第3期74-86,共13页Journal of Hangzhou Normal University(Humanities and Social Sciences)

基　　金：国家社会科学基金一般项目“出土秦汉简帛与文学关系整理与研究”(19BZW036)的研究成果。

摘　　要：确定东皇太一的神格以及来源是《九歌》研究的关键。通过借助出土汝阴侯占盘图文体现的颛顼历以及《灵枢经》的解说,并结合《易纬·乾凿度》“太一游宫”的理论,考证得出:“东皇太一”之得名,是因为至尊神太一在孟春游行到东方震卦之位,东皇太皞就成了太一配神,从而成为汉武帝甘泉泰畤之主神;《九歌》是汉武帝元鼎六年(前111)孟春御用文人用“楚歌体”创作的祭祀东皇太一乐舞中的歌辞。The key to the study of Jiuge is to determine the godhood and source of Donghuang Taiyi.With the help of ZhuanxuCalendar and the explanation of Lingshu,as well as the theory of“Taiyi Yougong”in Qianzaodu of Yiwei,this paper aims to arrive at the conclusion that the name of“Donghuang Taiyi”is derived from the fact that when Taiyi,the Supreme God,marched to the position of Dongfang Zhengua in Mengchun,Donghuang Taihao became the matched god of Taiyi,thus the main god of Ganquan Taizhi of Emperor Wu of Han Dynasty.In fact,Jiuge is a song in“Chuge Style”for worshiping Donghuang Taiyi created by the literati of Mengchun in the sixth year of Yuanding(111 B.C.)by Emperor Wu of Han Dynasty.

关 键 词：《九歌》 汝阴侯占盘 《灵枢经》 东皇太一 

分 类 号：I222.3[文学—中国文学]