“最后的儒家”梁漱溟的梦想与现实  

“The Last Confucian” Liang Shuming’s Dream and Reality

作　　者：周良发 潘红 ZHOU Liangfa;PAN Hong(Anhui University of Science and Technology,M arxism School,Huainan 232001;Hefei Qianshan Road School,Hefei 230037,China)

机构地区：[1]安徽理工大学马克思主义学院,安徽淮南232001 [2]合肥市潜山路学校,安徽合肥230037

出　　处：《济宁学院学报》2021年第3期61-67,共7页Journal of Jining University

基　　金：安徽省级教学改革项目“基于智能技术提升习近平新时代中国特色社会主义思想‘三进’效果研究”(2019szjy020)。

摘　　要：作为现代新儒学的开创者,梁漱溟致力于传统文化尤其是儒家思想的复兴和现代国家的构建。他对中国文化复兴的剖判、对乡村建设的思虑与实践、对中国宪政之路的关切、对民主和平建国的企望、对国家未来发展的瞻念,成就了其"最后的儒家"的盛誉。由于梁漱溟的梦想与现实发生悖离,其毕生的理论探索与社会实践多以失败告终,但对传统中国的现代性转型不乏理论参考和价值借鉴.Liang Shuming,the pioneer of the modern Neo-Confucianism,devoted himself to the transformation of traditional culture especially the Confucian culture,and the establishment of modern nation.His analysis and criticism about the renaissance of Chinese culture,reflections and practice on the building of country,concerning about the road of Chinese constitutionalism,and the expectancy on the founding for democracy and peace and the future development of our nation brought him the reputation of"the last Confuian".Because of the gap between his dream and reality,most of his theoretical exploration and social practice turned to be useless work,but for the development of economy and culture of modern China,which can be regarded as a reference.

关 键 词：梁漱溟 文化复兴 乡村建设 宪政思想 建国方略 

分 类 号：K828[历史地理—历史学]