恩格斯“真正人的道德”的现实意蕴——兼论《反杜林论》对德性与规范的诠释  

The Realistic Implication of Engels“Real People s Morality”—Discussion of Virtue and Norm in Anti-Dühring Theory

作　　者：陈绪新 王琴琴 Chen Xuxin;Wang Qinqin(School of Marxism,Jiangnan University,Wuxi 214122,Jiangsu,China)

机构地区：[1]江南大学马克思主义学院,江苏无锡214122

出　　处：《学术探索》2021年第6期10-16,共7页Academic Exploration

基　　金：2017年度国家社会科学基金重点项目(17AKS006)。

摘　　要：“道德失范”现象屡见不鲜,究其根本在于对德性与规范的认知阙如。恩格斯在《反杜林论》提出的“真正人的道德”实现了历史逻辑与价值逻辑的统一,即德性与规范的融贯发展,是唯物史观视域下对现实社会道德的实践把握,是对德性与规范的完满诠释,其实质是规范约束的形式性与追求自由的实质性的统一。德性与规范间的现实张力彰显为道德与法的同向目标,着眼于维护并实现人的利益,指向人的自由解放。“真正人的道德”既是自由的又是道德的,始终处于不断进发的实现运动中,它为德性与规范寻找到实践融合的生长点,为破解“道德失范”难题提供思想密钥。The phenomenon of“moral anomie”is common,the root of which can be attributed to the lack of understanding of virtue and norm.The“real people's morality”put forward by Engels in Anti-Dühring realizes the unity of historical logic and value logic,that is,the integration and development of virtue and norm.It is the practice of the real society's morals from the perspective of historical materialism,and the perfect interpretation of virtue and norm,whose essence is the unity of the formality of normative constraints and the substantiality of pursuits of freedom.The realistic tension between virtue and norms shares the goal of morality and law,which focuses on realizing and safeguarding human interests and points to human freedom and liberation.“Real people's morality”is both free and moral,and it is always in the continuous movement of realization.It finds the growing point of practice integration for virtue and norm,and provides the ideological key for solving the problem of“moral anomie”.

关 键 词：恩格斯 真正人的道德 道德必然 道德失范 道德自由 

分 类 号：A811[哲学宗教—马克思主义哲学]