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作 者:喻琴瑶[1,2] YU Qin-yao(Research Center of Guizhou Native Ethnic Groups,Guizhou Minzu University,Guiyang 550025,Guizhou,China;Business School,Guizhou Education University,Guiyang 550018,Guizhou,China)
机构地区:[1]贵州民族大学贵州世居民族研究中心,贵州贵阳550025 [2]贵州师范学院商学院,贵州贵阳550018
出 处:《贵阳学院学报(社会科学版)》2021年第3期67-70,共4页Journal of Guiyang University:Social Sciences
基 金:2020年贵州省教育厅高等学校人文社科研究基地项目“贵州惠水县东部布依族习惯法适用研究”(项目编号:2020JD018)。
摘 要:改革开放之后,法学界、民族学界加大了对于民族习惯法的研究力度,并取得了一系列成果,然而学者多数着眼于习惯法本身,研究其内容、体系、运行机制,对于民族习惯法的现实司法适用却少有涉及。依法治国基本方略的确定,提出了“发挥市民公约、乡规民约、行业规章、团体章程等社会规范在社会治理中的积极作用”,使更多学者关注到民族习惯法的具体适用,将民族习惯法的研究推向了一个高潮。随着社会经济的不断发展,古老的苗族封闭式的自治方式正一步步地瓦解,许多不合理、不合情谊的苗族习惯法也逐渐被淘汰掉,保留下来的偏良性的苗族习惯法仍在那些古老的、充满农耕文明气息的苗家村寨发挥着惩恶扬善、促进生产、保护山林的巨大作用。Since the reform and opening up,scholars in legal or ethnological circles have deepened their study of the customary laws of ethnic groups,and gained a lot of achievements.However,their focus is mainly on the customary laws themselves,such as the content,system and operation mechanism,rather than their judicial application.The establishment of the basic national policy of“Rule of Law”,which encourages social norms to play a positive role in social governance,such as rules and regulations in communities,industries and groups,leads to a boom in the study of the specific application of the customary laws.The increasing development of society and economy has gradually disintegrated the traditional mode of self-governance in Miao ethnic groups,and some unreasonable articles in the Miao customary laws will be discarded in the long run.While in some Miao’s villages that still keep their ancient customs and farming culture,some favorable articles in the laws still function for social morality,production and forest preservation.
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