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作 者:周静 ZHOU Jing(College of Chinese Language and Literature,Guangxi Normal University,Guilin Guangxi 541004,China)
出 处:《重庆文理学院学报(社会科学版)》2021年第3期44-52,共9页Journal of Chongqing University of Arts and Sciences(Social Sciences Edition)
基 金:广西研究生教育创新计划项目“百色高山汉族村落的生态移民、家园重建与文化调适”(YCSW2020086)。
摘 要:民族服饰作为物质文明和精神文明紧密结合而产生的日常文化形态,由众多符号集结而成,它不仅能传承民族记忆符号,也是维系族群内部秩序的重要工具。桂北蓝靛瑶人民群众以自然身体为基本载体,在挑花刺绣、制膏染布、织锦做衣等制作实践和日常穿戴实践中实现了对族群集体记忆的动态传承,并完成了集体记忆在服装、首饰、蓝靛池、节日庆典等文化空间内的操演呈现。As a daily cultural form produced by the close combination of material civilization and spiritual civilization, ethnic costume is composed of numerous symbols. It can not only inherit ethnic memory symbols, but also become an important tool for maintaining the internal order of ethnic groups. Taking the natural body as the basic carrier, the people of indigo Yao in northern Guangxi have realized the dynamic inheritance of the collective memory of ethnic groups in the production practice and daily wearing practice of cross stitch embroidery, paste dyeing,brocade clothing, and also have completed the performance of collective memory in the cultural space of clothing,jewelry, Indigo pool, festivals and festivals.
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