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作 者:刘京臣[1] LIU Jingchen(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732,China)
出 处:《江西师范大学学报(哲学社会科学版)》2021年第2期52-59,共8页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金重点项目“元代文学地图数字分析平台”(编号:18AZW008)。
摘 要:现藏于中国社会科学院文学研究所的《翏莫子集》,一函六册,收录了俞超、俞兴瑞、俞承德祖孙三人之集,较之《海昌俞氏丛刻》更为完备,实为“海昌俞氏家集”。俞兴瑞早有大名,生计所迫,只得久客杭州,“卖文为生”。通过《翏莫子集》《翏莫子杂识》,或能感受这位下层文人捉刀、坐馆、交游、唱和、思亲、怀乡的真实生活;从俞超的《见闻近录》、俞兴瑞的《翏莫子杂识》到俞承德的《高辛砚斋杂著》,能够清晰地看出这个家族好言玄妙、喜谈鬼神的尚异尚奇之风。解元出身的俞承德,文武兼擅,他曾两次参加并指挥过与太平天国军队的战斗,同时他也是清末有名的山水画家,诗画齐妙。Liu Mo Zi Ji,which contains six volumes in a set,is collected in the Institute of Literature,Chinese Academy of Social Sciences.It contains three collections of YU Chao,YU Xingrui,YU Chengde,which is more complete than Haichang YU’s Clump Carvings,and is actually“Haichang YU Family’s Work Anthology”.YU Xingrui had a great reputation when he was young.But due to life pressure,he had to spend a long time in Hangzhou writing and working as a tutor for a living.Through Liu Mo Zi Ji and Liu Mo Zi Za Shi,you may be able to feel the real life of this lower-level literary manwriting for someone else,serving as tutor of private school,making new friends,one singing a song and others joining in the chorus,missing loved ones,missing their hometown,etc.From YU Chao’s Jian Wen Jin Lu,to YU Xingrui’s Liu Mo Zi Za Shi,and then to YU Chengde’s Gao Xin Yan Zhai Za Zhu,we can clearly see that this family is particularly interested in talking about ghosts and gods.YU Chengde,who once won the first prize imperial examination system,participated in and commanded to fight against the Taiping Heavenly Kingdom twice,he was also good at poetry and painting,and he was also a famous landscape painter in the late Qing Dynasty.
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