象征人类学视域中的壮族做寿仪式考察——以富宁县福村为例  

An Investigation of Zhuang’s Longevity Ritual from the Perspective of Symbolic Anthropology——Taking Fu Village of Funing County as an Example

作　　者：杨涛[1] 罗安伟 Yang Tao;Luo An-wei(Yunnan Minzu University,Kunming,Yunnan 650500,China)

机构地区：[1]云南民族大学,云南昆明650500

出　　处：《四川民族学院学报》2021年第3期27-34,共8页Journal of Sichuan Minzu College

摘　　要：云南富宁县福村壮族的做寿仪式是一个为老人“添粮补命”、添福增寿的庆典,也是一个为全家祈福祛灾的仪式,有仪式准备、请神、送粮、祭祖、祭祀土地神等仪式程序。作为信仰民俗,做寿仪式的产生有社会、历史、文化、宗教信仰等各方面的因素。通过对做寿仪式及其象征符号的分析,发现做寿仪式是调节当地壮族年龄结构和心理结构的过渡礼仪,同时做寿仪式是空间、行为、物品等仪式符号所包含的象征意义所连接的整体,构成了一套关于村落社会秩序和村民思想观念的意义体系。The longevity ritual of the Zhuang people in Fu village of Funing County is a celebration of“adding food to supplement life”and“adding happiness to increase longevity”for the elderly.It is also a rite of praying for blessings and eliminating disasters for the whole family.There are ritual procedures such as ritual preparation,inviting gods,delivering food,ancestor worship,“Earth God”worship,etc.As a religious folk custom,longevity ritual has social,historical,cultural,religious and other factors.Through the analysis of longevity ritual and its symbolic sign,it is found that longevity ritual is the transitional ritual of age structure and psychological structure of local Zhuang people.Meanwhile,longevity ritual is the whole connected by the symbolic meaning of ritual symbols such as space,behavior and objects,which constitutes a set of meaning system about social structure and psychological process.

关 键 词：象征人类学 壮族 做寿仪式 

分 类 号：K892.21[历史地理—民俗学]