商周时期肃慎考古学文化考论  

On Sushen Archaeology Culture in the Shang and Zhou Period

作　　者：郭孟秀[1] 胡秀杰 Guo Mengxiu;Hu Xiujie

机构地区：[1]黑龙江大学满学研究院,150001 [2]不详

出　　处：《中国边疆史地研究》2021年第2期125-135,215,共12页China's Borderland History and Geography Studies

基　　金：2019年度国家社科基金冷门“绝学”;国别史研究专项“肃慎族系史研究”(19VJX019)的阶段性成果。

摘　　要：肃慎最初的活动范围在不咸山即长白山北,由此确认最初肃慎考古学文化的时空坐标为商周时期分布于长白山地区的图们江流域。通过对分布于这一区域的兴城文化和柳庭洞文化的进一步对比分析,发现兴城文化与文献记载的契合度更高,当为商周时期肃慎考古学文化。按三大族系框架,商周时期代表肃慎古族考古学文化的兴城文化中的某些典型文化元素传播到了牡丹江和松花江流域,并且这些元素又纵向传承,被汉魏时期代表挹娄文化的滚兔岭文化承继,其中依兰桥南文化承担了重要的中间纽带作用。Sushen(肃慎)people originally lived in the area named Buxian Mountain(不咸山).So it can be ascertained that the Sushen people’s living area was around Tumen River Basin of the Changbai Mountain during Shang and Zhou Period.By comparing and analyzing Xingcheng Culture and Liutingdong Culture,we can find Xingcheng Culture was more in line with what historical notes documented,and thus it can be ascertained that Xingcheng Culture belonged to Sushen people in Shang and Zhou Period.According to Three Ethnic-Families theory,some of the typical cultural traits of Sushen people as later represented by Xingcheng Culture spread to Mudan River and Songhuajiang River basins,and these traits were inherited by Guntu Mountain Culture which was a typical representative of Yilou Culture in the Han and Wei Periods.Yilan Qiaonan Culture was an important link in passing and spreading these cultural traits.

关 键 词：商周时期 肃慎 考古学文化 兴城文化 

分 类 号：K871.3[历史地理—考古学及博物馆学]