《文明论概略》与东洋史学的文明论思维  

A Brief Theory to Civilization and the Thought of the Theory of Civilization in Oriental Historiography

作　　者：赵薇[1] ZHAO Wei(School of Eastern Language,Harbin Normal University,Harbin 150080,Chnia)

机构地区：[1]哈尔滨师范大学东语学院,哈尔滨150080

出　　处：《哈尔滨工业大学学报（社会科学版）》2021年第4期110-115,共6页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：国家社会科学基金一般项目“日本东洋史学生成机制与实证方法研究”(19BSS051)。

摘　　要：福泽谕吉的《文明论概略》以文明的视角为历史认知与书写提供了一种框架模式,通过对文明内涵的解读拓展了历史观照及实践的范畴,在历史研究“人民性”的讨论中呼唤不一样的历史书写主体。在批评其自我消解的概念体系、自相矛盾的解读标的、自圆其说的讨论逻辑和自言自语的话语方式同时,还应看到其对日本东洋史学“文明论”在方式方法及内容上的影响。明治时期日本的考据史学与文明史学在“东洋”这一地域研究处汇流,是政治决定学术走向的注脚,决定了日本东洋史学的根本属性。A Brief Theory to Civilization by Fukuzawa Yukichi provides a framework for historical cognition and writing from the perspective of civilization.Through the interpretation of the connotation of civilization,it expands the scope of historical observation and practice,and calls for different subjects of historical writing in the discussion of the“character of the people”in historical research.At the same time,we should also see its influence on the mode,method and content of Japanese oriental historiography's“civilization theory”when we criticize its concept system of self-deconstruction,self-contradictory interpretation target,self-justifying discussion logic and self-soliloquizing discourse mode.The convergence of textual historiography and civilization historiography in Japan during the Meiji period is the footnote that politics determines the academic trend and determines the fundamental attribute of Japanese historiography.

关 键 词：福泽谕吉 《文明论概略》 日本东洋史学 中国历史文化 

分 类 号：K31[历史地理—历史学] K03[历史地理—世界史]