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作 者:葛静波 GE Jing-bo(School of History,Capital Normal University,Beijing 100048,China)
出 处:《安徽史学》2021年第4期78-85,共8页Historical Research In Anhui
基 金:教育部人文社科重点研究基地重大项目“20世纪史学与中国形象的重构”(13JJD770005);北京市博士后工作经费资助项目的阶段性成果。
摘 要:反排外思想是近代中国民族主义思想体系中的重要组成部分,亦是近代国人处理中外关系时的重要原则。五四运动时期,上海等地民众呼吁和平抗争,并谴责暴力行径,反排外思想初步形成。国民革命初期,中共积极为义和团运动正名,辩证剖析其功过,并号召运用文明科学精神从事反帝运动,反排外思想进一步发展。五卅运动时期,社会各界既驳斥外媒关于中国“排外”谣言,也努力宣传反排外思想,促使五卅运动和平顺利进行,反排外思想达于成熟。国民革命后,“反排外”一语成为了国内与中外政治纷争话语体系里的关键内容,凸显了反排外思想的社会影响力。Anti-xenophobic ideas is an important part of the modern Chinese nationalist ideological system,and also an important principle when modern Chinese deal with Sino-foreign relations.During the May 4th Movement,people in Shanghai and other places strongly called for peaceful resistance and condemned acts of violence.Anti-xenophobic ideas were initially formed.In the early period of the National Revolution,the Communist Party of China proactively made a name for the Boxer Movement,dialectically analyzed its merits and demerits,and called for the use of a civilized and scientific spirit to engage in anti-imperialist movements.Anti-xenophobic ideas further developed.During the May 30th Movement,all sectors of the society refuted rumors of foreign media about China’s“xenophobia”,and also worked hard to promote Anti-xenophobic ideas,so as to promote the May 30th Movement’s peaceful and smooth progress and Anti-xenophobic ideas to reach maturity.After the National Revolution,the term“Anti-exclusion”became a key content in the discourse system of political disputes between China and foreign countries,highlighting the social influence of Anti-exclusion ideas.
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