银雀山汉简〔贰〕《兵之恒失》、《德在民利》与《逸周书·王佩》“同文”问题疏论  

A Preliminary Review of the Issues Concerning the“Same Text”between The Eternal Loss of Soldiers and People Benefit from Morality in the Yinqueshan Han Bamboo Slips(II)and the Chapter of Wang Pei in Yizhoushu

作　　者：熊艳[1] 桂珍明 Xiong Yan;Gui Zhenming

机构地区：[1]贵州师范大学文学院 [2]复旦大学中国语言文学系

出　　处：《孙子研究》2021年第2期55-63,共9页Sunzi Studies

摘　　要：《银雀山汉墓竹简〔贰〕》中收录的《兵之恒失》、《德在民利》与《逸周书·王佩》存在"同文"关系。其中,《兵之恒失》与《王佩》篇相比,似是截取、增益后者及相近文本而来的。《德在民利》与《王佩》篇很是接近,二者间或存在共同的"祖本",也可能存在一定程度的线性关系,然因中间环节阙如,具体情况不敢遽下断言。此外,《尉缭子·十二陵》部分文句也与上述三种文献相近,但整体性略有不如,相比较而言,与《兵之恒失》接近。这反映了兵书类文献成书过程的复杂性与历时性。The Eternal Loss of Soldiers and People Benefit from Morality collected in the Yinqueshan Han Bamboo Slips(Ⅱ)has the same text with the Chapter of Wang Pei in Yizhoushu.Make a comparison of The Eternal Loss of Soldiers and Wang Pei,it seems that The Eternal Loss of Soldiers is compiled by getting experts from Wang Pei and making some addition and the similar text.People Benefit from Morality is also similar to the chapter of Wang Pei.So they maybe have the same ancestral text.Or maybe to some extent they have the linear relationship.However,due to the complicated procedures,we cannot not make a firm conclusion.Moreover,some sentences and words in the chapter of Twelve Ling in Weiliaozi are similar to the above-mentioned three documents.However,in terms of the overall book,Weiliaozi is not as good as them,but is similar to The Eternal Loss of Soldiers.This reflects the complication and continuity of the compiling course of the military books.

关 键 词：《银雀山汉墓竹简〔贰〕》 《兵之恒失》 《德在民利》 《逸周书·王佩》 《尉缭子·十二陵》 同文 

分 类 号：K877.5[历史地理—考古学及博物馆学] H121[历史地理—历史学]