先秦与秦汉时期儒法合流的趋势及其对当代法治的启示  

The Trend of the Confluence of Confucianism and Law in the Pre-Qin and Qin-Han Dynasties and Its Enlightenment to the Contemporary Rule of Law

作　　者：李淼[1] LI Miao(Railway Police College,Zhengzhou 450003,China)

机构地区：[1]铁道警察学院,河南郑州450003

出　　处：《哈尔滨学院学报》2021年第7期78-81,共4页Journal of Harbin University

基　　金：河南省重点研发与推广专项(软科学研究)课题,课题编号:202400410239。

摘　　要：春秋战国时期,"百家争鸣"中以儒法之争最为激烈,但是两家的根本目的完全一致,都是为了维护君主的专制统治,这使得随后的儒法合流具备了可能性。在秦朝,法家思想成为其治国理论,利弊兼有。到了汉代,"罢黜百家,独尊儒术",形成了以儒为宗,兼采各家,尤其是法家思想的新型治国理论,开启了儒法合流的进程。我们应该从秦汉儒法融合过程中汲取必要的经验教训,并在建设社会主义法治国家中,强调以民主为前提,依法治国与道德教化两手都要抓,严密法网,做到有法可依。During the Spring and Autumn period and the Warring States period,the dispute between Confucianism and Legalism was the most intense,but the fundamental purpose of the two schools was completely the same,which was to maintain the autocratic rule of the monarch.This made it possible for the later confluence of Confucianism and Legalism.In the Qin Dynasty,legalist thought became its governing theory,which had both advantages and disadvantages.In the Han Dynasty,"dethrone all schools of thought and respect Confucianism alone"formed a new theory of governing the country,which took Confucianism as its religion and adopted the ideas of various schools,especially legalists,and started the process of the confluence of Confucianism and Legalism.We should learn the necessary experience and lessons from the integration of Confucianism and law in the Qin and Han Dynasties.In the process of building a socialist country ruled by law,we should emphasize democracy as the premise,rule of law and moral education as well as strict law net,so that there are laws to follow.

关 键 词：德治 法治 隆礼重法 儒法合流 

分 类 号：K22[历史地理—历史学] K23[历史地理—中国史]