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作 者:石义彬[1] 邱立 Shi Yibin;Qiu Li(Wuhan University)
机构地区:[1]武汉大学新闻与传播学院,湖北武汉430072
出 处:《新闻与传播评论》2021年第5期13-27,共15页Journalism & Communication Review
基 金:教育部人文社会科学重点研究基地重大项目(17JJD860004),教育部人文社科重点研究基地重大项目“互联网传播形态与中西部社会治理”的阶段性成果
摘 要:文章结合生命历程理论和社交媒体赋权实践,探讨个体和家庭因素与留守妇女的社交媒体赋权实践的关系。通过深度访谈、田野观察发现:留守妇女既扮演着留守母亲、留守妻子等家庭角色,也扮演着工厂女工、失业人群等社会身份,并在这些多元交织的身份中动态切换。宏观的社会经济、教育政策等结构性因素改变了留守妇女的生活际遇,工作和家庭的职责分工与角色期待共同形塑了她们的社交媒体赋权实践。青年留守妇女青睐社交媒体休闲娱乐,但会受到工作和性别文化规范的限制,因此被动地减少对社交媒体的依赖;中年留守妇女承担主要家庭责任,无暇花费太多时间在社交娱乐上,而倾向于借助工具类社交媒体解决生活中的问题。留守妇女虽然是弱势群体,但在留守生命中的不同阶段,她们并非是无助的弱者,而是积极地尝试借助社交媒体调节情感、辅助生活以及获得自我认同,并最终丰富了留守生活。This article combines life course theory and social media empowerment practice to explore the relationship between individual factors,family factors and the social media empowerment practice of left-behind women.The paper uses in-depth interviews and field observation research methods.The survey results show that left-behind women not only play family roles as left-behind mothers,left-behind wives,but also play social identities such as factory workers and unemployed people.They switch dynamically among multiple identities.Macro-social economy,educational policies and other structural factors have changed the life experience of left-behind women.The division of responsibilities and role expectations of work and family have shaped their social media empowerment practices.Young left-behind women favor social media for leisure and entertainment,but they are restricted by work and gender cultural norms.Middle-aged left-behind women are busy taking on family responsibilities and cannot spend too much time on social entertainment.Middleaged left-behind women tend to use social media to solve life problems.Although left-behind women are considered as vulnerable group,they are not completely helpless and weak.Instead,they actively try to use social media to adjust their emotions,assist their lives,gain self-identity,and ultimately enrich their left-behind lives in different life stages.
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