论韩儒曹植的性理学思想  

On the Neo-Confucianism of Cao Zhi

作　　者：张品端[1] 刘倩[1] ZHANG Pinduan;LIU Qian(Zhu Zi's Theory Research Center,Wuyi University,Wuyishan,Fujian 354300)

机构地区：[1]武夷学院朱子学研究中心,福建武夷山354300

出　　处：《武夷学院学报》2021年第5期1-6,共6页Journal of Wuyi University

基　　金：国家社科基金项目(10BZX042)。

摘　　要：曹植是韩国16世纪中叶著名的性理学家。他一生服膺朱子学,其为学主反己修身,笃实践履,并通过自我修养,把所学用“身教”的形式呈现出来,形成了其独自的身心性命之学。在曹植的性理学中,为己之学,是南冥从学入身,并倾其一生为之努力躬身实践的典范;敬义之学,是南冥修养论的核心,为南冥学的宗旨;心性之学,以“心统性情”论为核心,是南冥的治心之学;穷理之学,是南冥对善恶这一道德行为进行判断和分析的根据。南冥学在韩国性理学的发展中,产生过重大的影响。Cao Zhi was a famous confucian in South Korea in the middle of the 16th century.He believed in Zhu Zi’s theory all his life,and took it as the master of his study,cultivated his own morality and practiced it faithfully.Through self-cultivation,he presented what he had learned in the form of"teaching by example",forming his own study of physical and mental life.Learning for oneself is a model for Nan Ming to learn from and devote his whole life to practice.In Cao Zhi's Neo-Confucianism,the study of respecting righteousness is the core of Nan Ming cultivation theory and the tenet of Nan Ming theory."The mind governs the disposition"as the core is the theory of Nan Ming regulating the mind.The infinite theory is the basis for Nan Ming to judge and analyze the moral behavior of good and evil.It had a great influence on the development of Korean Neo-Confucianism.

关 键 词：韩儒 曹植 为己 敬义 心性 穷理 

分 类 号：G127[文化科学]