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作 者:姜似海 陈志永 JIANG Sihai;CHEN Zhiyong(Xingyi Normal University For Nationalities,Xingyi 562400;Guizhou Institute of Minority Education,Guizhou Normal University,Guiyang550018;University Rural Revitalization Research Center in Guizhou,Anshun 561000,Guizhou,China)
机构地区:[1]兴义民族师范学院政治与历史学院,贵州兴义562400 [2]贵州师范学院贵州民族教育研究院,贵州贵阳550018 [3]贵州省高校乡村振兴研究中心,贵州安顺561000
出 处:《安顺学院学报》2021年第4期18-25,共8页Journal of Anshun University
基 金:国家社科基金青年项目“西南农耕民族共生观与生态安全屏障建设研究”(19CMZ048)。
摘 要:改革开放以来,农村社会组织形式发生了巨大变迁,其中家族组织社会功能逐渐退守私人领域,而地缘性互益组织作为村落再组织化的重要形式在村庄公共事务治理中发挥着越来越重要的作用,成为实施乡村振兴战略中值得珍视的组织资源。通过对滇南良心寨村落集体仪式、组织架构及其日常公私合作领域展开研究,重现该村落社会裂变与重组的组织实践过程,探讨该村落社会再组织化的内在机制。进而总结该村以村落集体仪式生成村寨集体价值规范,以地缘性互益组织实现公共领域合作,并以家庭和家族组织作为处理私人事务的重要途径而成为社会组织体系的重要补充的农村再组织化和农民集体行动的地缘实践模式。因其与我国其他地区农村再组织化的“散射格局”实践模式、“血缘地缘合一”实践模式及血缘实践模式不同而具有一定的研究价值和借鉴意义。Since the reform and opening up,the form of rural social organization has undergone tremendous changes.Among them,the social function of family organizations has gradually retreated to the private sphere.As an important form of village reorganization,geographical mutual benefit organizations have played an increasingly important role in the governance of village public affairs.The more important the role becomes,the more cherished organizational resource in the implementation of the rural revitalization strategy.This article takes Liangxinzhai Village in southern Yunnan as the object of fieldwork to study the collective ceremony,organizational structure and daily public-private cooperation of the village,reproduce the organizational practice process of social fission and reorganization of the village,and discuss the social reorganization of the village internal mechanism.It then summarizes the village’s collective rituals to generate village collective value norms,geographically mutually beneficial organizations to achieve cooperation in the public sphere,and family and family organizations as an important way to deal with private affairs and become an important supplement to the social organization system.The model of geopolitical practice has certain research value and reference significance because it is different from the“scattering pattern”practice mode,“blood relationship geo-integration”practice mode and blood relationship practice mode of rural reorganization in other regions of my country.
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