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作 者:张海燕[1] ZHANG Haiyan
机构地区:[1]内蒙古大学哲学学院,内蒙古呼和浩特010020
出 处:《北京行政学院学报》2021年第5期98-104,共7页Journal of Beijing administration institute
基 金:国家社会科学基金项目(18BZX046)。
摘 要:从系统哲学角度考察社会有机体是历史唯物主义的内在要求。从系统哲学的视角看,《德意志意识形态》阐明了社会绝非孤立的个人的外在联系形式,而是根源于“现实的人”的实践活动并不断更新迭代的内在关系性有机体;社会有机体的子系统之间并非“无主体”的静态并列结构,而是人们现实实践活动的分殊性表现,差异一体的动态交互才是社会有机体嬗变的复合动力。系统哲学与社会有机体理论的融合对于考察21世纪的社会新形态具有重要启示:在理论上,二者都强调关系论和生成论在社会有机体中的统一,有助于走出抽象人本主义和结构主义对历史唯物主义的对立性片面理解,推进理论创新;在实践上,二者都强调社会有机体子系统之间的动态协同,有助于走出“经济决定论”,以新发展理念建构健康和谐的文明新形态。It is the inherent requirement of historical materialism to investigate social organism from the perspective of system philosophy.From such a perspective,it is illustrated from The German Ideology that society is by no means an isolated individual’s external connection form,but is rooted in the practical activities of“real people”and the internally relational organism that is constantly updated and iterated;that the subsystems of the social organism are not structurally a static juxtaposition“without subject”,but the distinct performance of people’s practical activities so that the dynamic interaction of the integration and differences is the compound driving force for the evolution of social organisms.The integration of system philosophy and the theory of social organism has important enlightenment for the investigation into the new social formation in the 21st century:in theory,both of them emphasize the unity of the relational theory and the generative theory in the social organi sms,which is helpful to get out of the opposing and one-sided understanding of historical materialism between abstract humanism and structuralism,and promote theoretical innovation;in practice,both of them emphasize the dynamic coordination among the subsystems of social organisms,which is helpful to break out of the“econ omic determinism”and construct a healthy and harmonious new formation of civilization with new developm ent concepts.
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