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作 者:袁宝龙[1] YUAN Bao-long(School of History, University of Chinese Academy of Social Sciences, Beijing 102488, China)
机构地区:[1]中国社会科学院大学历史学院,北京102488
出 处:《内蒙古社会科学》2021年第5期64-71,共8页Inner Mongolia Social Sciences
基 金:国家社科基金后期资助项目“秦汉边疆思想研究”(编号:19FZSB026)。
摘 要:汉武帝借助董仲舒公羊学的理论要义,完成了“王者无外”边疆思想的理论构建,为其军事征伐赋予合理性解释和正义色彩。不过,在其初步践行这一思想后,诸多现实问题纷至沓来,由此引发了守旧派的诸多质疑。对此,汉武帝深刻反思后,依然坚持“有为”理念,通过强化中央集权、推动边疆战略手段的多元化以及对羁縻思想的理论化、制度化等一系列措施,实现了“王者无外”边疆思想及其实践的完善和改良,提升了其理论性与可行性,使之成为这一时期最为重要的边疆思想理论成果。With the help of DONG Zhong-shu's Gongyang theory,Emperor Wu of the Han dynasty completed the theoretical construction of frontier thought of the grand unification.Through this theory,he gave reasonable explanation and justice color to his military expedition,and then began to practice.However,soon after its initial practice,many unexpected practical problems appeared,which made the conservatives begin to doubt the theory of Emperor Wu of the Han dynasty.In this regard,Emperor Wu of the Han dynasty had a profound reflection.He still firmly adhered to the concept of promising and carried out a series of reforms,such as strengthening the centralization of power,promoting the diversification of border economic means,and promoting the theorization and institutionalization of Jimi thought.That is to say,he improved and upgraded his grand unification border policy.These measures improved the correctness and feasibility of the frontier thought,this kind of reflection and improvement is the most important frontier ideological and theoretical achievement in this period.
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