宝黛为何有情无缘——以《庄子》解说《红楼梦》  

Why are Baoyu and Daiyu in Love but Fated to Part:readingthe Dream of the Red Chamber in Light of the Philosophy of the Zhuangzi

作　　者：肖鹰[1] XIAO Ying(Research Center for Aesthetics and Aesthetic Education,Peking University,Beijing,China,100871)

机构地区：[1]北京大学美学与美育研究中心,北京100871

出　　处：《贵州大学学报（社会科学版）》2021年第5期36-47,121,共13页Journal of Guizhou University(Social Sciences)

摘　　要：王国维认为宝黛爱情悲剧根源于“人生固有之故”。但何为“人生固有故”,王氏未予以详论。解宝黛悲剧,须以《庄子》生命哲学切入。概要言之:宝黛虽为绝代恋人,然终逾越不过生而为人的生命缝隙。在这个生命缝隙的两侧,一边是黛玉固守自我的“情情”世界,一边是宝玉通于万物的“情不情”世界。在两人的生命缝隙中,薛宝钗的介入,以及贾府上下对“金玉良缘”的暗中推动,一方面遮蔽了这条生命缝隙,同时也极大限度地扩大了这条生命缝隙。Wang Guowei suggests that the tragic love between Baoyu and Daiyu comes from “the inherent of whatinheres in human life”,but Wang does not provide any detailed explanation of his opinion.It is urged that one has tounderstand the Baoyu-Daiyu tragedy in light of the philosophy of life in the book Zhuangzi .In brief,although Baoyuand Daiyu are perfect lovers,they cannot cross the gap of life for being humans.On the one side of the gap liesDaiyu’s world of “feeling the feelings” in which she clings to the self,and on the other side is Baoyu’s world of“feeling the non-feelings” in which he empathizes with all beings.Xue Baochai’s interference and the secretpromotion of “Bond of Gold and Jade” by the entire House of Jia,on the one hand,conceals this gap of life,and onthe other hand,further widens the gap to the utmost.

关 键 词：《红楼梦》 宝黛爱情悲剧 庄子哲学 明清文学 

分 类 号：I207.411[文学—中国文学]