吉藏《金刚经义疏》解经思想初探  

A Preliminary Study of Jizang's Interpretive Thoughts in the Jingangjingyishu

作　　者：闵军[1] Min Jun

机构地区：[1]长安大学马克思主义学院

出　　处：《哲学门》2014年第2期177-190,共14页Beida Journal of Philosophy

基　　金：长安大学中央高校基本科研业务费专项资金资助项目“佛教本土化与中国伦理思想的变迁研究”(编号:Q1109);陕西省社科界2014年重大理论与现实问题科研项目“《金刚经》解经史研究”(编号:2014Z123)的阶段性成果。

摘　　要：吉藏《金刚经义疏》是一部重要的《金刚经》注疏之书。吉藏在注解《金刚经》时,有许多独到的见解,其中,他所提出的善现“四问”说、世尊“两周”说法以及“因果为宗”的思想颇具代表性,影响深远。本文即从这三个方面对吉藏《金刚经义疏》的解经思想作了初步探讨。Jizang's Jingangjingyishu(commentary on the Diamond Sutra)is an important interpretive book among various annotations to the Diamond Sutra.There are many original ideas put forward by Jizang in the book.Among them,many views are representative and have far-reaching influence in the history of interpretations to the Diamond Sutra,such as the notion of Shanxian' Four Questions,the structural division of Shizun(Buhd-da)'s Two-circles'Expositions of Dharma and the thought of Yinguo weizong(Cause and effect is the chief law).This paper will have a preliminary discussion on Jizang's interpretive thoughts in his commentary to the Diamond Sutra from the three former viewpoints.

关 键 词：吉藏 金刚经义疏 解经思想 

分 类 号：B94[哲学宗教—宗教学]