冯契的哲学道路与毛泽东的哲学  

FENG Qi’s Philosophical Road and the Philosophy of MAO Ze-dong

作　　者：陈卫平[1] CHEN Wei-ping

机构地区：[1]华东师范大学中国现代思想文化研究所暨哲学系,上海200241

出　　处：《华东师范大学学报（哲学社会科学版）》2021年第5期9-17,237,共10页Journal of East China Normal University（Humanities and Social Sciences）

摘　　要：冯契哲学道路的精神境界,是心灵自由思考和马克思主义信仰的统一,这突出地反映在他对毛泽东哲学著作能入而又能出;对毛泽东著作“心悦诚服”而确立的真实信仰是“能入”,而《智慧说三篇》以知识和智慧关系为主题,则反映了对毛泽东哲学的“能出”。冯契哲学道路的历史维度,是对毛泽东的中国近代哲学革命总结的“接着讲”,表现在对于时代课题的回答、分析近代哲学的成果与不足、近代哲学革命作为世界哲学的开端等方面。冯契哲学道路的理论基石,是能动的革命的反映论,这表现在三个方面:辩证唯物论和历史唯物论的统一、马克思主义哲学中国化的理论品格、从金岳霖那里“翻了个身”。The spiritual realm of FENG Qi’s philosophical road is the unity of free thinking and Marxist belief,which is prominently reflected in his ability to enter and go beyond MAO Ze-dong’s philosophical works:The former is revealed in his true belief in MAO Ze-dong’s works as he is sincerely convinced,while the latter is reflected in the theme of answering the relationship between knowledge and wisdom in the“Three Essays on Wisdom”.The historical dimension of FENG Qi’s philosophical road is a summary of MAO Ze-dong’s philosophical revolution in modern China,which is manifested in three aspects,i.e.,the answer to the theme of the times,the examination of the achievements and shortcomings of modern philosophy,and the analysis of modern philosophical revolution as the beginning of world philosophy.The theoretical cornerstone of FENG Qi’s philosophical road is the dynamic revolutionary theory of reflection,which is manifested in three aspects,i.e.,the unity of dialectical materialism and historical materialism,the theoretical character of the sinicization of Marxist philosophy,and“turning over”from JIN Yue-lin.

关 键 词：冯契 毛泽东 近代哲学革命 马克思主义哲学中国化 

分 类 号：A841[哲学宗教—马克思主义哲学] B261