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作 者:李国栋 LI Guo-dong
出 处:《原生态民族文化学刊》2021年第5期38-49,153,154,共14页Journal of Ethnic Culture
基 金:浙江省哲学社会科学重点研究基地课题“稻作文化东传日本之研究”(20JDZD017)。
摘 要:近百年来,稻作文化的起源与传播,一直是中日两国学人热议的研究领域。在稻作文化起源方面,围绕“那文化说”“阿萨姆・云南起源说”和“粳稻长江流域起源说”,先后展开过频繁的交流与对话,但迄今尚未达成共识,仅“粳稻长江流域起源说”时下较具影响力,但最终结果如何,有待后世学者评判。围绕稻作文化的东传,日方先后有“北方说”(华北说)、“南方说”(华南说)、“直传说”(华中说)和“间接说”问世,但同样有待后世学者做进一步的探讨与裁断。In the past century,the origin and dissemination of rice culture has been a hot research field be-tween Chinese and Japanese scholars.In terms of the origin of rice culture,there have been frequent discus-sions and exchanges on“Na culture theory”,“the origin of Assam and Yunnan theory”and“the origin of Japon-ica rice in Yangtze River Basin theory”.However,Chinese and Japanese scholars have not reached a consensus so far.Only“the origin of Japonica rice in Yangtze River Basin theory”is more influential at present,but the fi-nal result remains to be judged by later scholars.In terms of the path of rice spreading to the East,Japanese scholars have successively put forward“the North theory”(North China theory),“the South theory”(South Chi-na theory),“direct transmission theory”(Central China theory)and“indirect transmission theory”,but all the-ories still need to be further discussed and judged by later scholars.
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