“一家两制”:城乡社会背景下美好生活的实践逻辑  

“One Family Two Systems”:The Practical Logic of Better Life in the Context of Urban-rural Society

作　　者：吕德文 LV Dewen(School of Sociology,Wuhan University,Wuhan 430072,China)

机构地区：[1]武汉大学社会学院,湖北武汉430072

出　　处：《探索》2021年第5期115-124,F0002,共11页Probe

摘　　要：当前,我国已经全面建成了小康社会,人民对美好生活的品质有了更高要求。人们不仅对物质文化生活有更高要求,也对生活方式有了更高品质的要求。在生活方式转型过程中,农民家庭形成了“一家两制”的生活方式,在一个家庭内不仅存在两套制度化了的生活方式,而且以代际差异的方式显现出来。具体而言,农民家庭的父代和子代在活动方式、时间利用和行为偏好上存在显著差异,但这一差异不仅存在功能互补,而且是代际融合的基础,农民家庭因此实现了复杂再生产。在面对生活方式危机过程中,“一家两制”发挥了关键性的作用。因此,国家的生活治理应避免破坏“一家两制”,防止人为加重生活方式危机。At present,China has fully built a well-off society,and the people have higher require-ments for a better life.People not only have higher requirements for material and cultural life,but also have higher requirements for lifestyle.In the process of lifestyle transformation,peasant families have formed the lifestyle of“one family two systems”-within a family,there are two sets of institutionalized lif-estyles,which appear in the form of intergenerational differences.Specifically,there are significant differ-ences between the parents and children of farmers’families in activity mode,time utilization and behavior preference,but this difference has complementary functions and is the basis of intergenerational integra-tion.Therefore,farmers’families realize complex reproduction.In the face of lifestyle crisis,“one family two systems”has played a key role.Therefore,the national life governance should avoid undermining“one family two systems”and prevent artificially aggravating the lifestyle crisis.

关 键 词：“一家两制” 城乡社会 生活方式 美好生活 

分 类 号：D616[政治法律—政治学]