伽达默尔“一体性”概念中的修辞学思想  

Rhetoric Approaches in Gadamer’s Concept of“Solidarity”

作　　者：杨立[1] 秦明利[2] YANG Li;QIN Ming-Li

机构地区：[1]大连理工大学哲学系,大连116024 [2]大连理工大学外国语学院,大连116024

出　　处：《求是学刊》2021年第4期44-51,共8页Seeking Truth

基　　金：国家社科基金重大项目“德国早期诠释学关键文本翻译与研究”子项目“英美学界德国早期诠释学研究”(19ZDA268);国家社科基金重大项目“诠释学辞典编纂与中国诠释学知识体系建构研究”子项目“‘语言诠释学’相关词条编纂及研究”(20&ZD029)。

摘　　要："一体性"贯穿伽达默尔哲学诠释学的全过程,是其批判柏拉图和亚里士多德修辞学思想的重要理论成果,集中体现了其诠释学的实践性和修辞学特征。通过分析"一体性"中的对话伦理和语言存在规定性,可以看到,"一体性"涵盖人类的语言共同性、存在有限性和实践理性三个维度,构成了伽达默尔修辞学和伦理学的统一形态及其问题域,是对人类共同享有的修辞存在性的澄明。与此同时,伽达默尔将亚里士多德的友谊思想发展为一种理解形式和对话形式,奠定了其修辞学中真正的言说与实践、知识、德性的统一形态的基础。"一体性"划定了专家社会及其技术分工的合理范围,有效地回应了当下人类生存危机,是构建人类命运共同体的重要思想借鉴。"Solidarity"runs through the whole process of Gadamer’s philosophical hermeneutics,and is an important theoretical achievement of his critique of Plato’s and Aristotle’s rhetorical thoughts,concentrating on the practical and rhetorical characteristics of his hermeneutics.By analyzing the ethics of dialogue and the prescriptive nature of linguistic being in"solidarity",it can be seen that"solidarity"covers three dimensions of human linguistic commonality,finitude of being and practical rationality,constituting the unified form and the problematic domain of Gadamer’s rhetoric and ethics,which is a clarification of the rhetorical being shared by human beings.At the same time,Gadamer develops Aristotle’s idea of friendship as a form of understanding and dialogue,laying the foundations for a truly unified form of speech and practice,knowledge and virtue in his rhetoric.The"solidarity"delineates the rational scope of expert society and its technical division of labour,effectively responding to the current crisis of human survival and serving as an important reference for building a community with a shared future for mankind.

关 键 词：伽达默尔 一体性 修辞学 对话共同体 

分 类 号：H05[语言文字—语言学]