狂妄的“朝圣者”——关于萧军在延安的几个问题  

The Arrogant Pilgrim--Some Questions about Xiao Jun in Yan’an

作　　者：宋剑华[1] SONG Jian-hua(College of Liberal Arts,Ji’nan University,Guangzhou 510632,China)

机构地区：[1]暨南大学文学院,广东广州510632

出　　处：《齐鲁学刊》2021年第5期147-153,共7页Qilu Journal

基　　金：国家社会科学基金重点项目“新文学伦理叙事研究”(18AZW021)。

摘　　要：1940年6月,萧军来到革命圣地延安。萧军到延安的主要目的并非是想参加革命,而是想以“鲁迅大弟子”的特殊身份,并借助延安文坛,与国统区文坛相抗衡,进而实现其“我要在世界上做最好的作家”的伟大梦想。但是,由于他个性傲慢狂妄,文学修养不足,到延安后在文学创作上并没有什么建树,于是又希望以他所理解的“鲁迅精神”,去“影响”毛泽东和共产党人的文化政策。然而,由于萧军始终以坚守绝对自我而自鸣得意,最终导致了他游离于延安文艺运动之外的人格悲剧。In June 1940,Xiao Jun came to the revolutionary holy land of Yan’an.Xiao Jun’s main purpose in Yan’an was not to participate in the revolution,but to compete with the literary world of the Kuomintang controlled area with the help of the Yan’an literary world as a special identity of Lu Xun’s chief disciple,and to realize his great dream of“he want to be the best writer in the world”.However,due to his arrogant personality and lack of literary accomplishment,he did not make any achievements in literary creation after he arrived in Yan’an.so he hoped again to influence the cultural policies of Mao Zedong and the Communists with the“Lu Xun Spirit”he understood.However,Xiao Jun always adheres to the absolute self and is complacent,eventually led to his personality tragedy outside the Yan’an literary movement.

关 键 词：萧军 朝圣者 新英雄主义 人格悲剧 

分 类 号：I206.6[文学—中国文学]