再论汉藏因明的“异喻”理论及其逻辑地位  

Re-discussion on the “Reverse Pervasion” and Logical Theory of Sino-Tibetan Buddhist Epistemology

作　　者：达哇 Dawa

机构地区：[1]青海民族大学藏学院

出　　处：《逻辑学研究》2021年第4期66-76,共11页Studies in Logic

摘　　要：异喻理论是因明逻辑独有的一种论据概念,汉藏因明都承认异喻理论在因明逻辑论据理论中是不可或缺的。本文通过对异喻理论中“异喻体”与“异喻依”、“异喻依”与“异品”、“异喻”与“因三相”等概念和关系的分析和研究,提出:汉传因明是“因三相”意义上的逻辑体系,藏传因明是“因二相”意义上的逻辑体系。The theory of vaidharmyadrstānta is a unique concept of argument in Buddhist logic, and is widely accepted by Sino-Tibetan Buddhist logicians as an indispensable component in the logical argumentation. This paper examines the concepts and relationship of "the predicate of vaidharmyadrstānta" and "the subject of vaidharmyadrstānta","the subject of vaidharmyadrstānta" and "the opposite side", "vaidharmyadrstānta" and"the triple-phase of the reason" in the theory of vaidharmyadrstānta, and then concludes that Chinese hetuvidyā system is based on the theoretical principle of "the triple-phase of the reason", while Tibetan Buddhist logic is based on "the double-phase of the reason".

关 键 词：异喻 异喻体 异喻依 异品 同喻 因三相 

分 类 号：B81[哲学宗教—逻辑学]