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作 者:盘应福 黄利晓 PAN Ying-fu;HUANG Li-xiao(School of History Culture of Shaanxi Normal University,Xi’an 710119,China;School of Economics and Management,Liupanshui Normal University,Liupanshui 553000,China)
机构地区:[1]陕西师范大学历史文化学院,陕西西安710119 [2]六盘水师范学院经济与管理学院,贵州六盘水553000
出 处:《内蒙古民族大学学报(社会科学版)》2021年第3期36-42,共7页Journal of Inner Mongolia Minzu University:Social Sciences
摘 要:怎东村瑶族“还愿”仪式,属于瑶族群体的祖先崇拜和世代继承的一种特殊宗教“礼”,以“交愿”和“还愿”仪式施行。瑶族成年男子,需要接受这种宗教“礼”的洗礼,形成独特的认识框架和生活圈内的民族文化。历经时代的变迁,怎东村瑶族“还愿”仪式虽然受到其他“礼”的影响,但是仍然坚持以这种宗教“礼”来构建本民族群体的信仰空间,并且作为人生的一种过渡仪式。“还愿”仪式在一定程度上深刻地影响着本民族群体的社会生活,是由“非理性”表达上升为“理性”表达的一种人生过渡仪式。The“votive ceremony”is a special kind of religious“Ritual”inherited from generation to gen⁃eration by the ancestor worship of the Yao nationality group in Zendong village,And implement it in the form of“Make a promise”and“votive”.The adult male of the nation needs to be baptized with this religious“Ritu⁃al”in his life,and form a unique understanding framework and ethnic culture in their life circle.Through the changes of times,although the“votive ceremony”of Yao ethnic in Zendong Village is influenced by other“Rit⁃ual”,it still insists on constructing the belief space of its ethnic group with Religious“Ritual”,and as a transi⁃tional rite of life.To some extent,the“Ritual”ceremony has a profound influence on the social life of the eth⁃nic group.It is a kind of life transition ceremony for the“irrational”expression to the rational expression.
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