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作 者:王天佑 Wang Tianyou
出 处:《中华文化论坛》2021年第5期16-25,155,共11页Journal of Chinese Culture
摘 要:大约从春秋中晚期开始,成都平原等级较高的墓葬出现两个明显的特征,一是楚文化因素大量流行,二是具有早期风格的许多随葬品大量出现,反映出此时古蜀社会上层革新与复古两大潮流。这种现象可能与文献记载的古蜀开明氏推行的一系列建立"礼制"的社会变革有关。这次变革是对蜀地传统丧葬观念的一次洗礼,使得三星堆、十二桥文化以来早期古蜀文明的本土文化传统发生断裂,在战国早期,形成了以船棺葬、巴蜀符号等为特色的晚期古蜀文明的峰点。From around middle and late stages of the Spring and Autumn Period,higher-level tombs in Chengdu Plain showed two obvious features-one is the popularity of Chu Culture elements and the other is the burial objects in early styles that can reflect the general trends of innovation and restoration in the upper class of ancient Shu society.This phenomenon may be related to the social reform for implementing a series of etiquette during the reign of King Kaiming of ancient Shu Kingdom.Such reform was a move to clear up ancient funeral ideas in Shu,and resulted in a rupture of local cultural traditions of ancient Shu civilization since the emergence of Sanxingdui Culture and Erqiao Culture.The early Warring States Period was a prime time for ancient Shu civilization characterized by boat-coffin burial,Bashu symbols,etc.
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