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作 者:黄传球[1] HUANG Chuanqiu(School of Marxism,Hohai University,Nanjing 211100,China)
机构地区:[1]河海大学马克思主义学院,江苏南京211100
出 处:《吉首大学学报(社会科学版)》2021年第4期28-34,共7页Journal of Jishou University(Social Sciences)
基 金:江苏省社会科学基金重大项目(18ZD002);安徽省高校优秀青年人才支持计划重点项目(gxyqZD2019118)。
摘 要:人类命运共同体构想作为马克思主义中国化的最新理论成果,是在积极反思人类生存现状的基础之上,对世界未来发展形态的一种前瞻性擘画。总体观之,作为"类"存在的人的主体自觉以及马克思主义"类"思想是人类命运共同体构想的逻辑基点,现代"人类交往"方式的演进与普遍发展是人类命运共同体构想的现实基点,中国传统文化中的"和合"理念是人类命运共同体构想的思想源点。逻辑起点、现实基点与思想源点共同构成人类命运共同体构想的生成之源,对其系统、深入的阐释与审思则是我们学习、领悟、实践这一伟大构想的重要环节。As the latest theoretical achievement of the Sinicization of Marxism, theconcept of a community with a shared future for mankind is a forward-looking plan for the future development of the world on the basis of positive reflection on the current situation of human existence.Generally speaking, the subjective consciousness of human being as "quasi-existence" and the Marxist "quasi-thought" are the logical basic point of the concept of a community with a shared future for mankind, the evolution and universal development of modern "human communication" is the realistic fundamental point of the concept of it, and the idea of "harmony" in Chinese traditional culture is the ideological source of it.The logical starting point, realistic fundamental point and ideological source together constitute the source of the idea of a community with a shared future for mankind, and its systematic and in-depth interpretation and reflection is an important link for us to study, understand and practice.
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