毕摩祭经与火把节叙事——以云南省楚雄彝族文献《火把节祭经》为例  

Bimo Worship Books and Torch Festival Narrative——Taking Torch Festival Worship Book of Yi Ethnicin Chuxiong of Yunnan Province as An Example

作　　者：刘建波[1] LIU Jianbo(School of Literature,Yunnan Normal University,Kunming,Yunnan,China 650500)

机构地区：[1]云南师范大学文学院,云南昆明650500

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2021年第4期121-128,共8页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

基　　金：云南师范大学2020年本科教学“课程思政”建设项目“民间文学概论”(云师大教〔2020〕12号文件);云南师范大学2020年度本科线上线下混合式一流课程“民间文学概论”(云师大教〔2021〕5号)的研究成果之一。

摘　　要：云南省楚雄州翻译整理出禄丰市彝族支系乃苏颇《彝族火把经》、彝族支系格苏颇《火把节祭经》、双柏彝族支系罗婺人《双柏彝族火把节祭经》三部毕摩祭经。这三部祭经以火把节叙事为主线,指涉祭天迎神、驱鬼祈福、扫堂、送神等仪式情境,蕴含民族迁徙、祖先崇拜、理想追求等文化内涵,具有文学、历史和哲学等多学科价值。Chuxiong Zhou of Yunnan province translated and compiled three Bimo worship books,namely Ethnic Torch Festival of Naisupo branch of Yi ethnic in Lufeng county,Torch Festival Worship Book of Gesupo branch of Yi ethnic and Shuangbai Yi Ethnic Torch Festival of Luowu branch of Shuangbai Yi ethnic,with torch festival narrative as the main line involving rituals of worshiping heaven and god,expelling evils,praying for blessing.It contains cultural connotations such as national migration,ancestor worship and ideal pursuit,and has multidisciplinary values of literature,history,philosophy and so on.

关 键 词：云南彝族文学 祭经 火把节 毕摩仪式 文化认同 

分 类 号：I207.9[文学—中国文学]