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作 者:王石雨 张久和[1] Wang Shi yu;Zhang Jiu he(School of History and Tourism Culture,Inner Mongolia University,Hohhot Inner Mongolia?010070,China)
机构地区:[1]内蒙古大学历史与旅游文化学院,呼和浩特010070
出 处:《黑龙江民族丛刊》2021年第3期79-83,共5页Heilongjiang National Series
基 金:国家社会科学基金特别委托项目“草原文化研究工程”子课题“草原制度文化研究”(CYWH2014-01)阶段性成果。
摘 要:公元4—6世纪,高车社会中先后出现了"莫弗""莫何去汾""候娄匐勒""候倍"等对部落首领的称谓。"莫弗"原有"勇猛"之意,本出自东胡系民族,与"莫何去汾"一同自柔然传至高车;"候娄匐勒"是部落联盟向早期国家过渡阶段的军事首领。"候倍"是一个相对独立的军事首领,均为高车所创;"部帅""渠帅""大人"则源自中原王朝,是中原人对于各族部落首领的称谓。在探寻这些称号来历、含义、职掌的过程中,也反映出魏晋南北朝时期各个民族之间的交流、继承及相互影响。From A.D.4th to 6th century,the appellations of tribal leaders such as Mofu,Mohe Qufen,Houlou Fule and Houbei emerged successively in Gaoche tribe.Mofu originally means bravery,which comes from the ethnic group of Donghu system,and Spread from Rouran to Gaoche tribe with Mohe Qufen.Hou Lou Fule refers to the military head in the transitional phrase from tribal alliance to the nascent prototype of state,and Houbei is a relatively independent tribal leaders.They are all created by Gaoche tribe."Bushuai","Qushuai"and"Daren"originated from the Central Plains dynasty,and they are the appellations of the leaders of various tribes in the Central Plains.The establishment,development and change of system of governmental officials also reflect the exchanges,inheritance and interaction among various nationalities in Wei-Jin and the Northern and Southern Dynasties.
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