十二缘起支的形成与生世连续缘起述略  

The Formation of the Twelve-linked Causal Formula and the Dependent Origination of Successive Generations

作　　者：康噶·崔臣格桑 Khangkar Tshultrim Kelsang(Otani University of Japan;China Tibetology Research Center;the journal of China Tibetology)

机构地区：[1]日本大谷大学 [2]中国藏学研究中心

出　　处：《中国藏学（藏文版）》2021年第2期43-64,共22页CHINA TIBETOLOGY

摘　　要：在《甘珠尔》和《丹珠尔》中普遍都认同十二缘起支形成于同一时间的观点,但从文献学的角度进行考察,便可发现其经过了从二支到五支、九支、十支、再到十二支的发展及演变轨迹,从中也可以得知将十二缘起支分为前世、今世、来世而说明其轮回于世间之观点最早提出于有部经典《发智论》中。同时,阐述了缘起的终极思想与中观派所认为的空义缘起观相一致。It is generally agreed in the bKav vgyur and bsTan vgyur that the Twelve-linked Causal Formula was formed at the same time.However,from the perspective of philology,it can be found that it has gone through from two branches to five branches,to nine branches,to ten branches,and then to twelve branches.It can also be learned that the idea of dividing the twelve branches into the past life,the present life,and the next life to prove the twelve branches are reincarnated in the world was first proposed in the Fazhi Lun.At the same time,it expounds that the ultimate idea of dependent origination is consistent with the view of emptiness dependent origination in Madhyamaka.

关 键 词：缘起 《发智论》 空义缘起 

分 类 号：B946.6[哲学宗教—宗教学]