人与非人:反乌托邦文学互视结构中的自我存在  

Human and Non-human:The Self Existence in theInter-examination Structure of Dystopian Literature

作　　者：李时学[1] 李晔 LI Shi-xue;LI Ye(School of Marine Culture and Law,Jimei University,Xiamen 361021,China)

机构地区：[1]集美大学海洋文化与法律学院,福建厦门361021

出　　处：《集美大学学报（哲学社会科学版）》2021年第4期100-106,共7页Journal of Jimei University：Philosophy and Social Sciences

基　　金：教育部人文社会科学研究基金项目(16YJA752006)。

摘　　要：权力、个体、群体构成了反乌托邦文学内部的多重互视关系。权力以物理空间的分散形式及其驯化功能,保障了自身“不可视”与个体的绝对服从。人丧失对身体的参与感成为被剥离主体性的“非人”,并在群体的询唤下以“主动被看”的姿态迎合权力,沦为主宰者意志的传声筒与领袖力量的供给者。极权社会中留存极少数保有个体意识的反抗者因强烈的异己感,察觉并排斥权力的监视,企图夺回掌控权,抵抗权力的规训,确立“我”之存在。Within Dystopian literature,power,individual and colony form an overlapping inter-examination relation.Power ensures its own“invisibility”and absolute conformity of individuals since it is scattered in the physical space and has the function of domestication.People lose the sense of participation in their body and have become“non-human”that is stripped of subjectivity.They are reduced to the mouthpiece of the ruler s will and the suppliers of leading power in response to the call of the colony;they cater to the machine of power with the attitude of being seen voluntarily.In a totalitarian society,there are only a few protesters with the consciousness of individuals.They perceive and repel the surveillance of power because of a strong sense of alienation from power.They seek to defy and resist the admonition of power and confirm the existence of“self”in the way of recapturing the controlling power.

关 键 词：反乌托邦文学 互视结构 极权主义 自我存在 

分 类 号：I106.4[文学—世界文学]