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作 者:谭景玉[1] TAN Jing-yu(School of History and Culture,Shandong University,Jinan 250100,China)
出 处:《烟台大学学报(哲学社会科学版)》2021年第6期87-91,共5页Journal of Yantai University(Philosophy and Social Science Edition)
基 金:国家社科基金项目“10-15世纪的华北民间组织与基层社会秩序研究”(21BZS127)。
摘 要:徂徕石氏是一个初兴于五代,到北宋前期日渐兴盛的官僚家族。在北宋新宗族制度创建的大背景下,石介围绕祖茔及祖先祭祀进行了一系列家族制度的建设,主要包括三方面:改葬族人于祖茔,完善墓祀制度;创建祭堂和拜扫堂;立石以记谱系。石介等华北地区官僚士大夫关于祠庙及祖先祭祀方面的家族制度建设颇具开创性,在北宋新宗族制度的创建过程中具有重要意义。The Shi family in Culai was a rising bureaucratic family from the Five Dynasties and Ten Kingdoms period to the early Northern Song Dynasty.Under the background of the establishment of the new patriarchal clan system in the Northern Song Dynasty,Shi Jie carried out a series of family system construction towards the ancestral tombs and ancestor worship,which mainly includes three aspects:burying clansmen in the ancestral tombs to improve the tomb worship system;building sacrificial halls for worship(Ji Tang and Baisao Tang);recording pedigree on rocks.The efforts of Shi Jie and other scholar-officials in North China in the construction of the family system in ancestral temples and ancestral worship are quite innovative,which is of great significance in the process of setting up a new patriarchal clan system in the Northern Song Dynasty.
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