传统话语背景下近代维新派的民权观  

Civil Rights in the View of Modern Reformists in the Context of Traditional Discourse

作　　者：孙晓春[1] Sun Xiaochun

机构地区：[1]南开大学周恩来政府管理学院,天津300350

出　　处：《文史哲》2021年第6期144-152,165,共10页Literature,History,and Philosophy

基　　金：国家社科基金重大项目“中国政治伦理思想通史”(16ZDA104)的阶段性成果。

摘　　要：维新派的民权观是近代中国思想界向西方学习过程的重要环节,维新派有关民权的讨论始于中日“甲午战争”以后,维新派阐释民权的过程与其理解和接受西方近代价值理念的过程是基本相应的。权利与权力是维新派理解民权的两个维度。把近代的自由、平等理念置于传统话语背景下加以解释,在一定程度上促进了近代中国思想界的进步,但传统话语也导致了维新派民权观的理论局限。The reformists'view of civil rights is an important step in the process of learning from the West in modern Chinese ideological fields.The discussion of civil rights among the reformists started after the Sino-Japanese War in the years of 1894 and 1895.After the reform movement of 1898,the Reformists'view of civil rights theoretically changed from power to right.Freedom is the basic connotation of the reformists'view of civil rights.The process of the reformists'interpretation of civil rights is basically corresponding to the process of their understanding and acceptance of modern western values.The interpretation of the values of freedom and equality in the context of traditional discourse,to a certain extent,promoted the progress of modern Chinese political thought,but the traditional discourse also led to the theoretical limitations of the reformists'view of civil rights.

关 键 词：维新派 民权 权利 权力 传统话语 

分 类 号：D092[政治法律—政治学]