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作 者:樊永贞 FAN Yong-zhen(Center for Disease Control and Prevention of Chahar Right Rear Banner,Bayan Qagan,Inner Mongolia 012400)
机构地区:[1]察哈尔右翼后旗疾病预防控制中心,内蒙古白音查干012400
出 处:《集宁师范学院学报》2021年第4期1-5,11,共6页Journal of Jining Normal University
摘 要:蒙古族对山神的崇拜和祭祀习俗,是古代北方民族原始宗教萨满教的遗存,是多神崇拜现象其中之一,自古形成,由来已久。他们通过经年对山神的祭祀,以求山神赐福添财,保佑族人五畜兴旺、生活安定、健康长寿。"绿水青山就是金山银山",在如今大力弘扬爱护自然、保护山水的大背景下,蒙古族祭拜山神的习俗,有着积极的进步意义和文明的文化内涵,值得全社会提倡、传承和保护。It is a long-lived custom for the Mongols in China to worship and make offerings to mountain gods. Originated from Shamanism, the primitive religion in northern ethnic groups in the ancient times, the custom is polytheistic. The Mongols in China offers sacrifice to the mountain gods and pray that they will gain a fortune, their livestock will multiply and they will lead a happy, healthy, and long life. "Lucid waters and lush mountains are invaluable assets ". In the context of advocacy of protecting nature, the ritual sacrifice to mountain gods by the Mongols in China entails progress and civilization and should be advocated, inherited, and protected.
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