伊里加蕾性别差异理论的批评实践——以莫里森《上帝救助孩子》为例  

Critical Practice of Luce Irigaray's Gender Difference Theory--An Interpretation of God Help the Child by Toni Morrison

作　　者：武少燚 WU Shaoyi(Department of Basic Courses, Shanxi Institute of Technology, Yangquan 045000, China)

机构地区：[1]山西工程技术学院基础部,山西阳泉045000

出　　处：《长春大学学报》2021年第11期83-87,共5页Journal of Changchun University

基　　金：山西省教育科学“十三五”规划项目(HLW-20191);山西工程技术学院校级项目(20200040018;20210021)。

摘　　要：《上帝救助孩子》是美国黑人女性作家托尼·莫里森的第十一部作品,小说塑造了后种族时代形色各异的女性人物。法国女性主义领军人物露丝·伊里加蕾提出在尊重性别差异的基础上建立女性谱系、建构女性话语权、实现两性和谐相处的理论,为深入分析这部小说提供了新锐的启示。莫里森和伊里加蕾两位具有哲思的女性学者的交融表明,解构菲勒斯中心主义、摆脱他者镜像标准、建立女性谱系、建构女性主体性,是两性和谐相处的必经之路。God Help the Child is the eleventh novel written by American black female writer Toni Morrison,in which various female characters in the post-racial era are molded.On the basis of respecting gender differences,the theory of establishing female genealogy,constructing women's rights of voice and realizing harmonious coexistence between men and women is put forward by French feminist leading figure Luce Irigaray,which provides new enlightenment for in-depth analysis of this novel.The integration of Morrison and Irigaray,the two philosophical female scholars,shows that the harmonious coexistence of the two sexes can be achieved by deconstructing the phallogocentrism,getting rid of the mirror image standard of“being the other”,establishing the female genealogy and constructing the female subjectivity.

关 键 词：性别差异 菲勒斯中心主义 女性谱系 主体性 《上帝救助孩子》 

分 类 号：I712.074[文学—其他各国文学]