在朝或居乡:元末明初师儒汪叡的出处选择  

Serving in the Imperial Court or Returning to the Countryside:Political Choice of Confucian Wang Rui in the Yuan-Ming Transition Period

作　　者：章毅[1] ZHANG Yi(School of Humanities,Shanghai Jiao Tong University,Shanghai 200240,China)

机构地区：[1]上海交通大学人文学院历史系,上海200240

出　　处：《安徽史学》2021年第6期100-107,共8页Historical Research In Anhui

基　　金：教育部人文社科基金规划项目“宋明时期的徽州社会与制度变迁研究”(18YJA770025)的阶段性成果。

摘　　要：元明易代之际儒者的出处选择,不仅取决于个体的心性特质,更是当事人的身份背景和行事经历的反映。晚明史籍常将婺源汪叡视为明代开国时期重要的循良师儒,但却忽略了他对于洪武朝廷所秉持的疏离态度。元末动乱使汪叡有机会从默默无闻的乡儒崛起为绥靖地方的精英,但这一经历在明初却同样给他带来了无法避免的政治困境,以至于汪叡虽然曾短暂入仕,却始终难以充分建立对新朝的政治认同。Confucian’s political choices in the Yuan-Ming transition period depended not only on personal characteristics,but also on their social background and historical experiences.The official historiography in the Ming Dynasty usually regarded Wang Rui from Wuyuan County of Huizhou as a gentle Confucian and kind educator.However,the simple image ignored his alienated attitude to the imperial court of the Hongwu reign.The outburst of turmoil of Huizhou in the late Yuan Dynasty witnessed the instant rising of Wang Rui from an unknown rural teacher to an influential leader of local militia with the charter from the government.At the same time,the seeming successful experience brought him an inevitable dilemma of political identity even though he had been recruited into the central court of the new Ming Dynasty.

关 键 词：师儒 汪叡 出处 徽州 

分 类 号：K247[历史地理—历史学] K248[历史地理—中国史]