塞尔维特事件与卡斯特里奥的宗教宽容思想  

The Servetus incident and Castellio’s thoughts of religious tolerance

作　　者：周旭东[1] 刘旭爽 ZHOU Xudong;LIU Xushuang(College of Humanities,Zhejiang Normal University,Jinhua 321004,China;Yishao Culture Communication(Shanghai)Co.,Ltd,Shanghai 201800,China)

机构地区：[1]浙江师范大学人文学院,浙江金华321004 [2]一勺文化传播(上海)有限公司,上海201800

出　　处：《浙江师范大学学报（社会科学版）》2021年第6期55-62,共8页Journal of Zhejiang Normal University(Social Sciences)

摘　　要：1553年的塞尔维特事件不但是西欧宗教改革史上的一次重大事件,更对西方思想史产生了极其深远的影响。人文主义者塞巴斯蒂安·卡斯特里奥抗议日内瓦当局以及加尔文对塞尔维特一案的处理方式,并首次较为系统地提出了“宗教宽容”这一理念。卡斯特里奥从上帝与人性的关系,知识与信仰在救赎中的关系这两点出发,论证传统上对异端分子的定义以及对异端分子的处置都是有悖基督教本义的,因此是不合理的。他的宽容思想成为17、18世纪启蒙主义的先声。The Michael Servetus incident in 1553 not only is considered a big incident in the history of the Reformation in Western Europe but also has a significant effect on the progress of Western thoughts.The humanist Sebastian Castellio protested the Geneva authorities and Calvin’s handling of the Servetus case and put forward the concept of“religious tolerance”systematically for the first time.Starting from the relation between God and humanity as well as the relation between knowledge and faith in salvation,Castellio argued that the traditional definition of heretics and the treatment of heretics were against Christianism.Therefore,he condemned the traditional way of burning heretics.His thoughts of religious tolerance made him a precursor of the Enlightenment.

关 键 词：塞尔维特事件 卡斯特里奥 加尔文 宗教宽容 

分 类 号：K504[历史地理—历史学]