李杜诗篇中的洛阳书写与家国意识  

Luoyang Writing and the National Consciousness in the Poems of Li Bai and Du Fu

作　　者：黄婕[1] HUANG Jie(School of Foreign Languages,Henan University of Science and Technology,Luoyang 471023,China)

机构地区：[1]河南科技大学外国语学院,河南洛阳471023

出　　处：《河南科技大学学报（社会科学版）》2021年第6期90-97,共8页Journal of Henan University of Science & Technology(Social science)

摘　　要：唐代发展到极盛的诗歌,善于从个体视角进行多向性的叙事。以李白、杜甫诗篇为代表,唐诗中存在大量洛阳书写。洛阳在战乱中被安禄山占据并称帝,反复陷落于异族叛军手中,呈现在李杜诗篇中的形象也以安史之乱为界发生重大转折:由杜甫厌恶的浮华名利场变为萦怀一生的“家”;由李白享受的诗酒繁华地变为要誓死光复的“国”。这是文化阶层受到安史之乱的震动而对社会和文化进行深度反省和思考的结果,诗人们开始有意识地在诗歌中注入家国意识。洛阳成为家国意识的载体,本质是文化阶层对华夏文化的认同。家国情结伴随着亡国之痛与文化之殇沉淀结晶,形成以文化认同为基础的凝聚力,可以看作中华民族共同体意识的思想雏形。Poetry,developed to its peak in the Tang Dynasty,carries on multi-directional narrative from individual perspective.Represented by Li Bai and Du Fu’s poems,there are a lot of Luoyang writings in Tang poems.An Lushan occupied Luoyang and proclaimed himself emperor in 755.Luoyang had repeatedly fallen into the hands of alien rebels During the war.Both Li Bai and Du Fu’s Luoyang writing have undergone major changes.It from vanity into a home that he missed so much in Du fu’s poem,and from a prosperous city to a country that must be defended in Li bai’s poem.This is the result of deep introspection and reflection on society and culture by the cultural class being shaken by the Anshi Rebellion.Poets began to consciously inject the consciousness of home and country into their poems.The reason why Luoyang can bear the consciousness of home and country is not just the reality,but the city’s unique history and culture.Its essence is the literati’s recognition of Chinese culture.With the pain of subjugation and the loss of culture,the family and country complex has formed a cohesive force based on cultural identity through precipitation.It can be regarded as the embryonic ideology of the consciousness of the Chinese nation community.

关 键 词：唐诗 洛阳书写 李杜 家国意识 文化认同 

分 类 号：I207.6[文学—中国文学]