论马克思主义崇高观及其中国化样态  

Marxists’Views of Sublimity and their Sinicized Manifestations

作　　者：孙亮洁 SUN Liangjie(School of Marxism, Nankai University, Tianjin 300350, China)

机构地区：[1]南开大学马克思主义学院,天津300350

出　　处：《合肥师范学院学报》2021年第4期27-33,共7页Journal of Hefei Normal University

基　　金：国家社科基金后期资助一般项目“国外左翼与中国道路对‘历史终结论’的双重批判研究”(20FKSB019);教育部人文社会科学重点研究基地遵义师范学院中国共产党革命精神与文化资源研究中心2020年基地项目“红色文化记忆与新时代意识形态教育”(20KRIZYZD04)。

摘　　要：基于文献分析与对比法,梳理马克思主义崇高观的内涵与其样态的发展历程,发现马克思主义崇高观的三种主要样态:一是“观念崇高论”,马克思等经典作家指出“崇高”在于代表“无限性”的“观念”与具有“有限性”的“个体”之间的矛盾运动,它有一定价值立场;二是“人民崇高论”,毛泽东等党和国家领导人认为崇高升华于为人民服务、不懈奋斗的“人民逻辑”;三是新时代崇高观,习近平在新时代对马克思主义崇高观进行了理论创新与实践创新。研究马克思主义崇高观有利于管窥建党百年来经典作家观点中国化的特点,提升人们的精神境界,促进中国社会的发展。In order to sort out the connotation of Marxists’views of sublimity and their development process,the method of literature analysis and comparison is used to find that Marxists’views of the sublimity were mainly manifested in three forms:first,the theory of Conceptual Sublimity.Classical writers such as Marx pointed out that Sublimity lies in the contradictory movement between the concept representing infinity and the individual with limitation.It takes position with certain value.Second,the theory of People’s Sublimity,which Mao Zedong and other party and state leaders believe is sublimated in the people’s logic of serving the people and making unremitting efforts.The third one is the Sublimity in the New Era.In the new era Xi Jinping makes both theoretical and practical innovations in Marx’s view of the sublimity.The study of Marxists’views of the sublimity is conducive to finding out the characteristics of the Sinicization of the views of classical writers in the past century since the founding of the CPC,and leading the development of people’s spiritual world as well as the development of our society and other countries in the world.

关 键 词：马克思主义崇高观 观念崇高论 人民崇高论 中国化样态 

分 类 号：B022[哲学宗教—哲学理论]