王安石《明妃曲》会“意”论  

On the"Meaning"of Wang Anshi′s Ming Fei Qu

作　　者：袁君煊 封裕琴 YUAN Jun-xuan;FENG Yu-qin(School of Literature and Law,East China University of Technology,Nanchang 330013,China)

机构地区：[1]东华理工大学文法学院,江西南昌330013

出　　处：《东华理工大学学报（社会科学版）》2021年第5期454-461,共8页Journal of East China University of Technology(Social Science)

基　　金：2019年度博士科研启动基金项目“南方民族文学与汉文学互动研究”(DHBK2019341)。

摘　　要：王安石《明妃曲》的诞生震动了当时文坛,其惊世骇俗的立意引发了历代学人的关注与论争。嘉祐名流普遍持赞赏态度,纷纷加入唱和,这与北宋中期以来求新求异的文学创作风气、嘉祐宽松的政治语境、诗歌自身的策略化表达有关。持异议者主要批评其立意与中原传统的儒家价值观相冲突,有背君父之恩等败坏人心的恶意。此种局面实际上是宋代党争战场扩大化并蔓延于文学领域的结果,也是忽视诗歌整体语境而作出的臆断。王安石希望通过一场大幅度、立体的革新帮助宋王朝渡过开国以来的多重危机,然而两番上书均遭宋仁宗冷遇。因此,其借《明妃曲》发抒君臣相知之难的感叹是很自然的,这一主旨也是《明妃曲》引发历代共鸣的根源所在。The birth of Wang Anshi′s Ming Fei Qu shocked the literary world.Its shocking idea also aroused the attention and controversy of scholars over the past dynasties.The celebrities in Jiayou period took an appreciative attitude and joined in singing one after another,which was related to the literary atmosphere of seeking novelty and difference since the middle Northern Song Dynasty,the loose political context in Jiayou period and the strategic expression of poetry itself.The dissidents mainly criticized that his intention was in conflict with the traditional confucian values in the central plains,and that he had the malice of betraying his king and father′s kindness,which was rooted in the fact that he ignored the whole poem and made out of context judgment and was also a sign of the party struggle in the literary field in the Song Dynasty.In order to change the situation of poverty and weakness since the founding of the Song Dynasty,Wang Anshi wrote twice but met with Renzong′s cold reception.Therefore,it′s natural for Wang Anshi to take advantage of the experience of Ming Fei Qu to express his sigh that it was difficult for his king and ministers to know each other.This theme is also the reason why Ming Fei Qu resonates with the past dynasties.

关 键 词：王安石 《明妃曲》 王昭君 

分 类 号：I226.8[文学—中国文学]