十六国时期佛教的中国化与五胡王朝崇佛  

Sinicization of Buddhism in the Sixteen Kingdoms Period and the Worship of Buddhism in the Five Northern Barbarian Tribes in Ancient China

作　　者：刘东升 LIU Dongsheng(School of History and Archaeology,Anyang Normal College,Anyang,Henan 455000,China)

机构地区：[1]安阳师范学院历史与文博学院,河南安阳455000

出　　处：《衡水学院学报》2021年第6期114-117,共4页Journal of Hengshui University

基　　金：国家社会科学基金项目(15CZS047);河南省高等学校青年骨干教师培养计划(2018GGJS125)。

摘　　要：十六国时期,渐趋中国化的佛教开始积极、主动地为世俗统治服务。五胡王朝基于民族整合的需要,大多崇重佛教。融入了儒家思想精髓的佛家经义以其强大的约束力和普及性,有效地将国家意志贯彻到了基层社会。作为一种华夷、士庶共同的信仰,佛教的传播不仅在一定程度上弥合了夷夏矛盾、加速了民族融合,还起到了缩小社会差距、缓和社会矛盾、巩固统治的作用。此外,“佛是戎神”,对华夏信众而言,礼拜戎神本身就意味着他们摒弃了华夷之见,这有助于五胡王朝的合法性构建。During the period of the Sixteen Kingdoms,Buddhism,which was gradually sinicized,began to actively and actively serve the secular rule.Based on the needs of national integration,the Five Northern Barbarian Tribes mostly emphasized Buddhism,and Buddhist Scriptures,incorporating the essence of Confucianism,have effectively implemented the will of the state to the grassroots society with its strong binding force and popularity.As a common belief of Hua Yi(the Han nationality and the minority nationality of ancient China)and Shi Shu(the common people),the spread of Buddhism not only bridged the contradictions between Yi and Xia(the ethnic minority areas and the interior of ancient China)and accelerated national integration to a certain extent,but played a role in narrowing the social gap,easing social contradictions,and consolidating rule as well.In addition,“Buddha is a God”in Chinese believers’eyes,worshiping the God means they abandon the different views between Hua and Yi to each other,which is of great help to the construction of the legitimacy of the Five Northern Barbarian Tribes.

关 键 词：十六国时期 五胡王朝 佛教 中国化 民族整合 

分 类 号：K239[历史地理—历史学]