葬坟与先占:清中叶以来滇南黑树林地区地权新秩序中的多民族互动交融  

Burial Graves and Occupation:Multi-ethnic Interaction and Integration in the New Order of Land Ownership in the Black Forest Area in Southern Yunnan since the Mid-Qing Dynasty

作　　者：李建明 干小莉[1] LI Jian-ming;GAN Xiao-li(Yunnan Minzu University,Yunnan Institute of Nationalities Kunming,Yunnan 650500)

机构地区：[1]云南民族大学云南省民族研究所,云南昆明650500

出　　处：《中央民族大学学报（哲学社会科学版）》2021年第6期166-174,共9页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：云南省哲学社会科学规划项目“乡村振兴战略背景下滇南山地民族村落组织及社会治理研究”(项目编号:QN2019019)阶段性成果。

摘　　要：清中叶以来省内外移民持续进入滇南地区,黑树林地区得到开发。移民带来的水利灌溉技术促进了土地的开发和产量的增加,哈尼族白宏人传统的社会形态发生变迁。移民通过葬坟圈地的方式获取荒地开发权,这一实践是对哈尼族先占制度的一种固化,激发了本地哈尼族与移民共同开垦荒地、改造山区的能动性。本文通过呈现清中叶以来滇南黑树林地区五姓外来移民立碑葬坟继而圈地开发的案例,探讨边疆民族地区的外地移民如何在保持自身文化的基础上,运用文化资本拓展生存空间,并与本地民族发生深刻的文化交流与互动,双方各有进退,水乳交融,命运与共。Since the middle of Qing Dynasty,Han immigrants have been entering Southern Yunnan,and the black forest area has been developed with migrants’bring irrigation technology to promote development of the land and increased crop production.The traditional social form of the Hani Baihong ethnic people has changed ever since then,and immigrants have acquired the right of wasteland cultivation right through setting up burial graves and occupying land.This practice is a kind of solidification of the occupation system of the Hani people,and has stimulated the initiative of the local Hani people and immigrants to jointly cultivate wasteland and transform mountainous areas.This paper by presenting the southern Yunnan in enclosure development case,discusses how the immigrants in ethnic areas used cultural capital to expand living space,and conducted profound cultural exchanges and interaction with local peoples on the basis of maintaining their own culture.The two sides have both made adaptation to each other and integrated into one community with shared future.

关 键 词：黑树林 丧葬 先占制度 地权 山区开发 

分 类 号：K249[历史地理—历史学]