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作 者:张前[1] 杨玢 王峥丽 Zhang Qian;Yang Bin;Wang Zheng-li
机构地区:[1]青海省社会科学院,青海西宁810000 [2]青海大学马克思主义学院,青海西宁810016 [3]中山大学马克思主义学院,广东广州510275
出 处:《青海民族大学学报(社会科学版)》2021年第4期8-14,共7页Journal of Qinghai Minzu University:Social Sciences
基 金:教育部人文社会科学规划项目“新时代民族地区铸牢中华民族共同体意识的常态化路径研究”(项目编号:20YJA850010);青海省社会科学规划重点项目“新时代青海铸牢中华民族共同体意识的实践路径研究”(项目编号:19003)的阶段性研究成果。
摘 要:"仪式是由某种由文化建构出来的象征性交流系统。"土族作为中华民族的一分子,"纳顿"仪式展演不仅内蕴了自身的文化表征,而且呈现了中华民族社会实践的象征性焦点。在现实性上,"风调雨顺""五谷丰登""国泰民安"的仪式象征、主题和行为,构成了"纳顿"仪式展演价值传导的呈现、释义之维;仪式叙事价值表达、文化交流沉淀影像、群体推崇行为倡导、社会化推进共识凝聚、集体团结力量强化,构成了"纳顿"仪式展演的社会功能;把握嵌入主题的仪式叙事、坚持文化认同的仪式沉淀、强化责任担当的仪式倡导、观照"动机"加"情绪"释放仪式功能、关注认同焦点激活仪式效应,则构成了铸牢共同体意识仪式展演的路径优化策略。"Ceremony is a symbolic communication system constructed by some certain culture."As a member of the Chinese nation,Tus’Nadun ceremony performance not only contains its own cultural representation,but also presents the symbolic focus of the Chinese nation’s social practice.In reality,the ritual symbols,themes and behaviors of"favorable weather","bumper harvest"and"national peace"constitute the presentation and interpretation of the value transmission of Nadun ritual performance.The social function of Nadun ceremony performance is composed of the expression of ritual narrative value,the precipitation image of cultural exchange and the advocacy of group respected behavior as well as the promotion of socialization,the cohesion of consensus and the strengthening of collective unity.Accompanied with grasping the ritual narrative embedded in the theme,adhering to the ritual precipitation of cultural identity and paying attention to the identification focus and activating the ritual effect,strengthening the ritual advocacy of responsibility and observing the ritual function of motivation adding with emotion,the path optimization strategy for the ritual performance of strengthening the community sense has been constituted.
关 键 词:土族“纳顿”节 铸牢中华民族共同体意识 仪式展演
分 类 号:P633[天文地球—地质矿产勘探] C953[天文地球—地质学]
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