史前至夏时期“华西系玉器”研究(上)  

Research on “the Jade Artifacts of the Western China Archetype” from the Prehistoric Time to the Xia Period(Part Ⅰ)

作　　者：邓淑苹 DENG Shuping

机构地区：[1]台北故宫博物院,中国台湾台北

出　　处：《中原文物》2021年第6期50-67,共18页Cultural Relics of Central China

摘　　要：笔者自1979年在欧美博物馆检视流散玉器时,逐渐归纳中国史前玉器的区域特征,1993年正式提出"华西系玉器"观点。此后在考古资料的逐步披露下,认为华夏大地上的史前先民,在适应地理格局与生态环境下,发展出本土的宗教信仰与思维哲理。华西地区的"天体崇拜"与"同类感通"成为日后中国历史上强势的文化基因。笔者也解说从外观能辨识的五种典型华西玉料。广袤的华西地区大致可分为黄河上游的"甘青宁高原"、中游的"晋陕高原";,以及长江上游的"川西平原"。本文也依照这三个区块,讨论史前至夏时期的玉器文化。因篇幅甚长而分上、中、下三篇发表。The author generalized the regional characteristics of Chinese prehistoric jade artifacts when inspecting a large number of jade artifacts in the museum collections of Europe and United States in 1979.Since 1993,I have formally proposed the idea of“the Western China Archetype of Jade Artifacts.”It is believed,based on the gradual appearance of more and more archaeological data,that the prehistoric people on the land of China might have developed different religious beliefs and philosophies due to adapting to varied geographical patterns and ecological environments.In west China,the consciousness of“celestial worship”and“philosophy of empathetic communication” might have been presented on jade artifacts since the prehistoric time and become afterwards strong cultural genes in Chinese history.The vast West China area can be roughly divided into three geographic regions:“Gansu-Qinghai-Ningxia Plateau”in the upper reaches of the Yellow River,the“Shan-Shaan Plateau ”in the middle reaches,and the“Sichuan Plain” in the upper reaches of the Yangtze River.This article aims at discussing the jade cultures from the prehistoric time to the Xia period in these three regions.The article will be divided into three parts due to its size being too large.

关 键 词：华西 玉器 天体崇拜 璧琮礼制 

分 类 号：K876.8[历史地理—考古学及博物馆学] K21[历史地理—历史学] K222