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作 者:王黎[1] WANG Li(School of Sociology,Wuhan University,Wuhan 430072,China)
出 处:《山西农业大学学报(社会科学版)》2022年第1期83-91,共9页Journal of Shanxi Agricultural University:Social Science Edition
基 金:国家社科基金青年项目“乡村振兴背景下农村‘三治’协同机制研究”(18CZZ037)。
摘 要:高嫁妆构成闽南农村一个普遍的社会现象。考察发现,不同于传统习俗,改革开放之后的农村高嫁妆是当前社会结构下农民婚姻实践的产物:农民家庭良好的经济条件和明显的经济分层构成高嫁妆再生产的客观前提;农村妇女的依附性地位为高嫁妆再生产提供内在动力;农村父母主导的本地通婚是高嫁妆再生产的社会载体。晋江农村的高嫁妆实践打破了“彩礼—嫁妆”的婚姻交换框架,具有相对独立于彩礼支付的功能性意涵,它提升了妇女在夫家的地位但没法改变妇女依附夫家的地位,也将贫穷阶层的女儿排斥在本地通婚圈之外。Highpriced dowry has constituted a common social fact in rural society of Jinjiang,Fujian province.It is found that the reproduction of high-priced dowry in Jinjiang turns out to be the result of local people’practice under the local unique social struc ture:good economic conditions and obvious economic stratification of the local families constitute the objective premise;the de pendent status of rural women in Jinjiang countryside provides the inner driving power;the local intermarriage dominated by par ents is the social carrier.The practice of high-price dowry in Jinjiang has broken the marriage exchange cycle of"bride-price and dowry",and has a relatively independent functional meaning.It enhances the status of women in the in-laws'family but cannot change the status of women dependence on the in-laws'family,and also excludes the daughters of poor class from the local mar riage circle.
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